Ngexesha elihle lokukhanya kwelanga, igalari yokusebenza yomculi igcwele umoya wepende, ilanga lidlula kwiifestile, lilungiselela imisebenzi yobugcisa ebhalwe kumagqabantshintshi, idala imisonto yeziqhumo. Apha, lithuba lokudala iimeko ezingaqhelekanga, yonke indawo igcwele amandla okwakha. Kukho amathuluzi, iipalette, kunye neephephancwadi zezimvo ezigqityiweyo kumsinge omkhulu, yonke into ibonakala ilindele umculi ukuba abhenyulwe kumlingo.
Umculi uphakathi komngcipheko wephezulu ngekati yakhe, ikati ibonakala ifuna ukwazi malunga nemisebenzi yobugcisa, ifuna ukungena kwiimeko, ibalela uphondo phezulu, iklonelela ngendlela yokudlala, iguqa umoya wokuhlekisa. Le mpendulo ayiqinisekanga phakathi kwabo, iyavulela umphunga wemvuselelo. Umculi uthethana nekati yakhe, bejolise kwiinkqubo zokwakha ezikhoyo kunye nemingeni anokuhlangabezana nayo.
“Ngamanye amaxesha, ndihlala ndidibanjwa kumjoliso wokwakha.” Umculi uqala ukuxoxa ngemingeni ahlangabezana nazo ekuqhamukeni, emehlweni akhe kukhanya umzuzu omncinci weende. “Ndingathanda ukufuna ubuhle, kodwa ndingaphoswa yingqondo yezehlo. Umzekelo, ndihamba nditshintshe iinkcukacha, ukuze one mhlathi ucace ngokukodwa, kodwa ekupheleni, ndiyaphosa umvuzo owawukhangela.” Ikati edlalayo ibonakala iyayiqonda, iyayidwelisa intloko, ibuyisa umoya wokuphumelelayo, ikhalela ukwenzeka.
Igalari igcwaliswe ngemifanekiso emibalabala emaphupheni, imisebenzi nganye ikhokela umcimbi ohlukileyo, ibonisa isitayile somculi. Ukusuka kumvukeliwemvumo, ukuya kumgca ophilayo, imifanekiso nganye ibonisa ibali eliyingqayizivele. Kwiibali ezi, akukho ukudideka emntwini, umculi ubonisa izimvo kunye nokuqonda kubomi.
“Ngokwenene, ukuhleka okwenene kukungena kumphanda, njengoko ndicela usapho,” umculi uyaqhubeka, emehlweni akhe kudibana isikhumbuzo esifanelekileyo. Ujolisa ngaphandle, ilanga liqhoma ngelanga, likhanyisa umphanda. Umlingo wezenzo uziqhekeza ubuhlungu. “Ngamanye amaxesha, umphefumlo wesithombe ukhuselekile kumvumo, kufuneka ndikholelwe kumva wam, hayi ukuba ndityhefelwe ngemiceli mngeni. ”
Njengoko uxoxwa uqhubeka, umculi uqala ukunceda iimpahla ezahlukeneyo ezikhoyo kumjoliso wokwakha. Uyaqonda ngendlela ukufota imiphanda umphanda. Ngelo xesha, umva kumngcipheko, uyaya kude, kwaye uphume kwiintsuku zokuqonda amawabo, udinga ukholwa kumphanda. Wonke umoya umnandi, umvo phezu kwemibala, ukhululeka ukwondera.
Uthatha i-smartphone yakhe, ubeka ikati kumphanda, ukhangela kwaye uhlekisa. Le mveliso yempembelelo yenza ukuba umjoliso ungebe umthwalo, kodwa ube yindlela yokuphila. Umculi unomfanekiso ovavanyiweyo, ubiza ikati yakhe ukuba ngu-guru wakhe, kuba ndikholelwa kuthi ukuba wazi ngexesha elinzima, ngoko kufuneka uye ukuba ibonisa umoya ohlunduzayo.
Ukwabelana okanye ukuvezwa kwiziphumo zeekhalonaya, umculi ulandela imiyalelo eyedwa. Okokuqala, ubona ukuba kufuneka ufunde ukufumana ithuba emiphakathini. “Ngamanye amaxesha, imisebenzi eyiphoswa ibonisa imisebenzi yempumelelo.” Uthi. Le mbono imfihlo inesandla sokuzinika, ibe isiya emazantsi, nokuqonda ukuba enye yephutha ingaseta kusebenza kwegama eliphezulu.
Ngokukhawuleza, umculi uthetha ngezimvo zeziseko. Kwinkqubo yeprojekthi, ukufika kunye nobathathu kungacela ube nokukhangelelwa, ukuze uncedise umculi. Kodwa kunye nemibhalo efanayo ethokozisayo, uwela umbandela ogqithisile.
Ilanga lisanqamlezela kwelanga, izithunzi zamagqabantshintshi ziphumeza kulawulo lwemihla. Umjoliso wombono ungaka udinga ukufunda ngakumbi, edlalisa umnqweno. Uthetha, "Ukhumbule, yonke imiba ibhiyozela impumelelo, kwaye ingeyam "ngaphandle kokunyusa umoya."
Ngexesha lempupha yokuhose, umculi kunye nekati yakhe bakhiwe kwiimeko eziluhlaza, umphanda uyavakasha. Le mveliso yempilo iyamkelwe, ibonisa umphanda ongenakuphuhliswana. Ngaphandle kokufaka imithwalo, uqondaphesha umjoliso walolu phefumlo downgrade, umcimbi ongenakujolisa umoya.