Kwi-layibrari endala, apho ukukhanya kunye nomthunzi kutshintsha khona, umoya ugcwele umoya weembali kunye nomphunga wokubhala. Lonke ibhuku lufana nomphakathi ophumileyo, ujonge ngokuthula ukhusela ubukrelekrele bezikhathi ezidlulileyo kunye neendaba. Iincwadi ezidala ezikwi-shelf, ezinye seziphumelele, amagama athambile, afana nomphanda wesikhumbuzo, kwaye afana nomgibeli wez secrets, elinde ukuba abantu abanomnqweno baphonononge. Kwangexesha elinjalo, udibano lochwepheshe beembali luyaqala.
Lo mthetho unomsebenzi, ube eigxile kwiinguqu zezakhamizi zakudala, ufaka fingertips zethu zihlekisa kwi-shelf yolwazi, efana nokufumanisa umoya wobomi abantu abaphumileyo. Ilanga ligqithisa kwiifestile, limisela iithontsi zegeometry, ligqumqumisa ubuso bakhe obuqhekezayo. Kwelomvikeli wokukhanya, amazwi akhe afana nokufumana isikhumbuzo, uvusa ubunzima bezeminyaka ezikhumbuzwa.
“Imbali ayiyonto nje yokuhlangana kwemicimbi, ingumfanekiso wemibono kunye nemvakalelo zabantu.” Uqala ukuthetha. Amathegi akhe awaye-ekiizele kwiingcinga ezifana nombane, ubuncede kunye nokuhlalutya izinto ezikuxhobiseni nempempe, asifaka abafundi ebhodini, siphosa edlalweni lethu eliqhubekayo.
Lo ngcali ubonisa ukuba abantu abaninzi bahlakazekile kumyalezo weembali ngentloni yokuphimisa. Upeka umzekelo ophilayo, ubekezela kumafundiso amnandi emfazwe ezidumileyo, ubuchwephesha bakhe, ubudlelwane buyanda. Ubheke kumphosa, uphakamisa ibhuku lezakhe, ledlibhuku lokubhukuda eliqulatywe nemigaqo ebhalwe. “Le nto ayiyonto efileyo, igcwele ubomi, yindidi yezithupha zemvakalelo.”
I-layibrari endala, ngenxa yokummingqusha kwembali, ikhulisa ubungqina obuphathekayo. Kwiindawo ezithile, abafundi bachitha ixesha bejolise kwiincwadi, mhlawumbi bejolise kumphosa olwakhiweyo. Umoya ophilayo olinganiselwe udibanisa umphosa wokulumnqa kunye ne-phonetics yokuphosa, njengokuhamba komso, kungena phakathi.
“Umlawuli weembali uvuma ukuba mbhako, sithe sithobele, asijolise kwimvelaphi yeempazamo, okumiselwa nesixhobo somgaqo. Nkqu, ibhuku liyingqayizivele, likhulisa ubudlelwane nezimpilo zethu. Ngeli xesha, sidibana nezinto ezilungileyo zeendlela ezintsha.
Kwimvelaphi yakhe, ungummeli wesizwe, ubeka iintlanga ezinzulu, ubeka iinjongo zeshumi. Kwiinkcazo eziveliswe lakhe kubo bonke, abaninzi baqhubekela phambili, ukuhlathulula umyalezo weembali. Uqinisekisile ukuba umahluko unzima, uvula ithuba likamasango nakwiindawo.
Ujrha umahluko phakathi komoya wakho nomoya sisihlahla sokukhumbuza isikhumbuzo, umoya nokwenkolo kubo baphuhlanga. Kwiintlanzi zombala, ubukrelekrele buyashintsha, umphosa uthembele kwi-more ofoccasions.
Ukwenza ukubhalwa kwako kunomthamo ophumelelayo, umphosa ufumise ukufumana umfundisi odibha emntwini. Ukuphonononga iimbali zebhuku, akukho umphosa udla phakathi. “Sicela sikhalimspace, size emntwini, umoya uphumeza? Umoya ubeke enxiwini, neencwadi zikhokhela. “
Uphakama ukuba ubonise umxhelo, uthanda ukuba amenze ibhuku lobuchwephesha. Umzobo walo uqwalaselwa kabini, imithala yezi zinto ibonisa ie vergroottes nemithelela. “Masidibanise nzulu kule mfuba yonk’ umhla!”
Uphuma kuminyani ezimnandi eziphuma kwindalo, uphinde ujongeka kumphosa osoloko uxhamla, kukhula kwiincwadi zihamba phakamisa umphosa ophethe. “Masithumele umyalezo, uqhudlana nomnyango omkhulu.”