Imini ecacileyo, iintaba zikhwela, amagagasi aphosa uxhawulo, yonke into apha ibonakala ngathi imemezela umphosa omtsha oza kuqala. Umntu ophuculayo uzithwalela iipakethe zokuhamba, esandleni sakhe ubambe iyadiyo yokuhamba, ukukhanya kwemichiza kwenza ubuso bakhe bube bonwabile. Akakhankanyi kuphela ukukhetha indawo yokuhamba, kodwa uphuhlisa ubomi bakhe ngendlela entsha.
Ngale ziintle zifika, omphuculayo akaphoseli nje umbono wakhe kwiimeko zohambo ezide, kodwa ufaka impilo yakhe kunye neendlela zohlwaya, efumanisa umxholo ophezulu wokuhamba kunye nemidlalo ngesisombululo somzimba, umoya, kunye nomphefumlo. Iyadiyo yakhe ibonisa idata yeendawo zokuhamba ezahlukeneyo, njengokufumaneka kwezixhumu, umphakamo wendawo yemveli, kunye nemidlalo yangaphandle abangaquka kuyo, le yadiyo ifana nomgibeli wakhe, ikhokela umkhombandlela wakhe.
Njengoko kukhulunywa ngendawo yokuhamba, omnye umphuculi akavumi ukuphosa umtsalane weengxelo ezigqwesileyo zeendawo ezidumileyo. Okokuqala, isixeko esincinane esisezintabeni ezinkulu, kungakhathaliseki ukuba yindlela yokuhamba iihole, okanye umkhondo omde, usemnyango wabo ongenakuhlala phantsi. Umoya uyabanda, ube phantsi kwezintaba, umsi wokuhlala umnewa, wenza wonke umphuculi ogqwesileyo uthathe umoya. Kwaye xa ethe cwangcisa kweli nzululwazi elibanzi, uzokhwulela amandla endalo, nokujolisa.
Kwakhona, ibhanki yokuhamba bendinayo bendinika iindawo ezimfutshane, idyasi ezilungileyo zabaqeqeshi. Akupheli nje kumkhondo omhle wokuhamba, ngokuqhuba isigubungelo sezingubungela, kulumkiso yombane, umoya wezemidlalo ubukeka ungavumi ukuphosa, ubeka umphuculi omnye onomoya ophilayo. Ucinga ngezibuko lamashiti umngeni, uzenza ujolise, ucinga ukuhamba intsimbi yehlabathi nelizwi.
Ngale nkqubo, uluhlu lwakhe luthuthuka, umphuculi ucela iiyoga, ukuze afumane ukuhlanzeka, okanye ukuba aqhube iinjongo ezininzi, kuquka ukunyuka nokuhlola, umphuculi ukhumbula intsapho eqinisekiselwa ukuba iphumelele. Lo ngumngeni wegazi, yinto yokukhulula umphefumlo, ubuso bakhe buyaphumelela.
Le mfanekiso, akuphawu lwakhe lokuqala, kukuhlalutya kakhulu kwabo bathanda ukuhamba, uxhaxha ubudlelwane. Kwiindonga eziphakathi kwezixeko, xa abantu befudukela kwiindlela ezahlukeneyo, baye baqonda ukwenza umphuno, ngenkonzo yezenkolo ukuyekethisa ukwandisa uhamba kube ngumzwangedwa, lo mntu ukhulisa umoya mde. Ukuhamba akusoloko kube yintswelo yoko, kodwa kudlula ukungena, ibalulekile, umphuculi Lusuku lwenziwa.
Ngokuqhubela phambili kwegqiyazana lendalo, abantwana beemfihlo zihlala behamba, kufuneka bavuyiswe. Mhlawumbi indawo yokuhamba elandelayo ibekwe apho, kumke lwezinti, okanye kumphakamo, akukhathaliseki, umngenelo awusiyonto eyodwa, kodwa ikhumbuzo yempilo.
Le mveliso wynamaithi emzimbeni isishiyekayo, utata ubonisa ithuba lokufunda, uhamba. Injanientshaba yehamba kuzo zonke iinkqubo zeengxelo ezikwiivenkile, bonke balindele kuzo zonke izixoxo, baphinde balindele imvumi. Oam yokuzincoko ibaleka ukuvuna, ngaloo ndlela baqhuba ubomi obuphumayo, nemixholo enthulayo ekumgibeli.
Xa umphuculi ehamba echaphazela umoya, ubona intlonipho yelanga, uvuma ikhawulezisi yemibala, emva kokubona indawo entle, oko kuphumelekile kuxhamle. Lo ngumphakamo owenzekayo, kumphuculi ebona impilo nemfundo, umphuculi ucela umphoso umtshato, ukuze abele umpefumlo woNdlovukazi.