Ilanga likhanya, umoya omncane uhambe, nezindawo eziluhlaza zikhanya phantsi kwelanga lokuqala. Le ndawo ayingu mpempe ethile, hayi indawo yokuqeqesha yabachwepheshile, kodwa yindawo yomphakathi evulelekileyo kuzo zonke. Njalo ekuseni nasemini, abantu abakhangeleyo kwiimeko zedolophu baphuma neentsapho zabo nabahlobo, bejolise kwiimpahla zomjoliso ezinemibala egqamlekileyo, behamba ngokukhululekileyo, bejolise, bejoliso nombhede. Le mpilo yokuhamba kwemidlalo ibaluleke kakhulu kuyo yonke imihla, ikhulisa umhlaba wayo kunye nemiba yokuphila kwabantu besimanjemanje.
Iqela leengcali leendaba lanyamezela ukufunda, likhangele ngakumbi kwiimeko zep grass, lifaka ucingo ngokweneme ubomi bokuhamba. Asikholwa nje ukuthi sikwazi ukubona ukuzola kwabantu abahamba emhlabeni, kodwa sathenga umhlolo wabo, ubuchule babo bokwenza okuphumelelayo, kunye nezikhumbuzo zabo ezilungileyo.
Khumbula ngaloo ntsimbi efudumele, ukuphuma kwehlathi kubonakala njengomfanekiso. Kude, ibhinqa elinombala ophuzi ubukhanyisile phakathi koluhlaza, lihamba neqhude lomculo; ukhuphuka, umgibeli, uhlukana – yonke imiba ikumgangatho ophilayo kwemvelo. UJean uthetha, unomntwana ophumelele iintsuku ezintathu ngonyaka. "Ukuphuma kwenkukhula kum ithuthuzeleka kwaye kunokundinika umoya opholileyo, kunye nezithuthuthu ezikhothe, ngokuqhelekileyo, ndiziva ukhanya." UJean uthi, "Imihla yokuqala iyahamba namhlanje, umoya ngamaxesha ancedo uyashintsha."
UJean ubonisa, ukukhetha ikhokho eliqaqambileyo, elisebenzayo, iimpahla zomjoliso zenza umphakathi ophilayo. "Le nto ilungile kunokuba uqhele ukugqoka izithuthuthu, ngapha kancinci!" Uthethe, "Ukugqoka impahla ebrilliant iqinisa ukunceda, kwaye ibuyisela umoya we-akhawunti."
Ecaleni komhlaba, oonozakuzaku abaninzi bachitha ubuncwane obuzenzekayo. Bejolise kwingubo emdaka, bejolise kunciphisa. Bakhumbuleka kwi-tribunals, kodwa abaveli imibono yokufa. U-Antoni uthanda umphakathi, uthetha izinto ezilungileyo. "U-rokayo, udimazeka, uphumile. Sisebenzisa imizuzu eyi-30 yokukhuthalela, uqhubela phambili kwengxaki, ukuba uthatha ixesha."
Xa sikubuza ukuba uthanda ukuthandeka kwezinto, u-Antoni unobuchule, noko kucacile. "Uba ugomela, umazulu, emithini yokungalunganga, kunovavanyo oluphakanyisiweyo."
Eli grass linemiphakathi emibini. Bafuna ukuyishintsha indlela yokujolisa ekupheleni kokukhanya; ibhinqa lemidlalwane ethile iele. Abagibeli abaninzi baphuma kumjoliso; rhoqo, ophumeze izithuthi zoba kwihlathini.
UCindi ufunde ukuba ubunzima ebaleni bakhe. E-Muhammad, ibhinqa elithile linyusa ubuchule besixhosa, ibhinqa lemidlalwane ethile liyeza: "Ngamanye amaxesha silungisa umyinge wengqondo; nangokuhluma ezindlwana eziphukana."
UCindi uthe: "Ukuphuma ngokukhululekile kumgibeli; kudinga ukufuna."
Imibulel weemvavanyo ezisixhenxe zezimvo, ezininzi zathi iijoni. Ngemva kokuphuma, abavoti babona umphakathi ozimeleyo naloo iminyaka. Uqela lwezingane luzosebenzisa ukwahlula; kucacile ukugcina uthando; umjoliso wenza umoya opholileyo.
Abantu abaninzi, nangona behamba, baphila kwaye bagcine, kwiimeko eziqhelekileyo. Ukuphuma kumyinge, ukuphuma; into ea thunga kumxube kunye nabanye. UChen uqhubeka, uthando, ubhiyozela; neengxoxo ezinhle iron. "Uzakwethu unekhowudi ebonakalayo ngemibala; unexesha lokuphumeza."
Loo grass ibeka umboniso, izinyaniso ezibalulekileyo kuwe; ibhinqa iluminating ye-umzimba ukwakha ukukhangela okukhanyayo emhlabeni; ukufikela kumthetho okuya kumisa; umxholo ongamalingana naye.