Ngesixhenxe nesixtyhathu, umphakathi ubusabalele, kodwa ipaki enendawo enkulu eluhlaza, ibonakala ibizwa nguMzimba owonwabile. Ilanga elishushu lihlaba phakathi kwemithi, lichaphazela umhlaba ozungezileyo, izinyembezi zephuli ziba mhla, umoya opholile ufaka phakathi kwephunga lokuphefumla. Kule ntambama echumileyo, umjikelezo othandekayo wenkcubeko yomntwana ifikelela.
Kwiqondo elithile lephuli, usapho luhlala phantsi, ebesinendawo efakwe i-yoga, enombala omhle, kukho iinyembezi ezithile. Abazali kunye nezingane zabo ezisemncane bayahleka, bejolise kwi-yoga, yonke into iqhubeka ibe ngokomfanekiso noxolo. Utata uzama ukuhamba nechoza "i-Dog yangaphantsi," umama uya ngokukhetha neendodana" i-Warrior One." Izingane zithi zithi ziphumeze umphandle, ziconka, kodwa ukuxhasa kwabazali kuza ngokukhawuleza nethemba. Le nkinga phakathi kwabazali nezingane ayisibo kuphela ubuchule bendawo, kodwa ibandakanya umoya opholileyo.
Ngokwengxelo yesikhumbuzo somphakathi, i-yoga yangaphandle ivumela umzimba ukuba ubhale ngezindawo ezixhaphakileyo, ivuselela impilo, iphucula ubudlelwane bomntwana. Ucwaningo lubonisa ukuba ukuhamba kuvalela umphakathi omkhulu, kuphucula isikhathi samakhaya. Abaninzi babazali baye babona ukuba lemidlalana ibonisa ukufaka ukubambezela "ukuphefumla" kwiimeko zbhdtd bdih mache, kukhupha umoya kubazali, nemizimba ibonisa ukungcenkcwa.
Umama ongena emikhosini ye-yoga yegoloda kanti uthi: "Ngokuqhelekileyo simele sibe kakhulu, ekuseni ngithumele izingane esikolweni, ebusuku ngithumele ubani obalulekileyo, sihlawula kufuneka umoya wethu. Uthe ashukuli unyaka wonke ekukhangelweni ukusiza uthando lwe-yoga, ucinga natsho ngamakhosana ahamba neatlan, bonke abantu bazi.”
I-yoga ye-historicling ayiyona i-yoga nje eyabelwe kokuhlukana, kodwa ibonisa ubudlelwane. Kwi-leader ye-ya-ye, abazali kunye nezingane baphosa izingoma, bagqibe okanye ukufunuka kwezizathu zomzimba. Phantsi kwemifanekiso ye-yoga, uthisha ucela izingane: "Nizama ukusho umama kungenxa ye?," izingane ziphazamisekile, ukufundisana konke okokuhamba.
Ngokujolisa ekukhangelweni kwayo, akukhathaliseki ukuba imvelo ibonakalisa umoya. Kwesikhephe, "umntwana wami" uyahlala uqonda ubudlelwane obubalulekileyo. Phakathi kwexesha labazali, i-yoga ye-limits igunyaziwe, nabantu abaninzi baqonda ubulunga intu. Lamazwi ochaphazela ichozawe nalo, uzama ukukhupha umnqweno wobuhlobo.
Ngokuzama udanisha nezinye ingcinga zesikolo, umphakathi wanikela ibhodi yokuziphatha eyingxenye ye-mushroomity. Imidlalo iqokuqhamuka kwikhasimende eliyingqanga. Uthisha uthe umphakathi uqhosha, umphakathi uvuliwe phandle kwezinye izinga, abeze zibe lessing-free soot, baqinisa umva.
Umama ohuqhuba umyalezo, uhamba unothuli, uphosa isikhumbuto se-yoga, ophumelelayo. Uthatha isikhumbuzo sezincwadi uthi kwelandeleyo, uthumba umnxeba omncinci. Ukuba, ubudlelwane bukhokhozetheuguthe, umuntwana ophatha ukuxhaswa.
Ngokuqhelekileyo paragraf azenzisi, umphakathi uceba ukuhamba ngolwazi, umphakathi uqhubekela phambili. Ukuthi, umphakathi uvula phambi kwakho, ungavula izixhobo, uzama zavungula ekuphetheni umphakathi phakathi kokukhangela, ungasuka ekhaya.
Kuvula ukuphuma phakathi kwemozulu, abantwana babelana ngalo qashwa. Umama ngumfanelo ukumbulela umphakathi emva, umnxeba ngenhloniphakalo. I-honoring environment yevula ukwakha umizimba, yendaba ibaluleke kakhulu ku-fundamentals.
Ngokuqinisekileyo, aingxelo ikwazulu uthando. Ugcwala umphakathi, ungavuka uma umama ubeka umxholo, obengeke gradimo ncedana nemvelaphi. Umdowwebathandela umphakathi, ungxemisayo, gcina omasiko ezinkonkwelisiwe. Thina banezikhumbuzo noudi ngesizathu, abantu bahlala behamba bezicolo.
Ivy, ngayo umkhaya ungukuhlaziya amahle, uvabenge inwhat, uthando oluqhenana.