Ekuqaleni kwentwasahlobo, ilanga liyakhanya phakathi kweemithombo yamacuba, imiphetho emininzi yesixeko ibhalwe ngamaqabane elanga kwiingqayi eziluhlaza, umoya opholileyo ugeleza unobumba lweentlobo zeetywina phakathi kwabantu abaninzi. Kwisinqe sepaki, abaninzi abadala bakhunjulwa kwimisebenzi, bejolise phambili, besebenzisa iibhegi zentengiso ezongezelelweyo ezinemibala emininzi. Iimpawu zabo zibonisa ukuthembeka kwaye zintle, kuxubusha ubulumko bangaphakathi bokugqiba. Ngexesha elingama-tani, ngaphandle kokuphuma kwezinyoni ezisechubeni, okanye abantwana abakhwelayo, kukho neendlela zomphezulu ezinempilo ukuya emhlabeni, zikhanya phakathi kwemithi kunye nedabi elivuthayo.
Abadala bakhankanya uxwebhu loku "Buhlanga obutsha bokuphila." Ukubodonya phakathi kwemibono yeNtsapho nesibindi sokukhathalela umhlaba. Kwiminyaka edlulileyo, bahlala kumhlaba ophaqa wokuhlala, besebenza ukuze babone ubungakanani bemali bobumbano kumhlaba ophila. Uxolo lwezinto ezantsi luphumelelisa impucuko yoluntu, kanti abaninzi bahlala bemnandi benza ukuvuma, behamba bazisa umoya omhle nangaphezulu kweziza zabo naphi na.
Umntu omdala onemihla emihle uthanda ukuba uqulunqe umoya obhalwe nayo, kwize ndawo ehlalayo wemibala. Uthi: “Simele siphume ukuze sithenge, sinomsebenzi umnandi, kodwa ke moldi ilungile, kanti ukusebenza akwenze bonke ukufaka ubunzima emhlabeni.” Abantu bakhumbula, befana nomoya ophuma kwindawo yokuhlala, behleka bephendula, ukuba benza ulwazi oluthile malunga nokubekwa kwezimali ezenza ubutyebi obutsha.
Omnye umdala ophakanyiswa ngamafutha abhala iintaphane, uthi: “Le bhegi inendawo enkulu, iyahlala, kwaye ayiqhatha, kwaye iyahlonitshwa ngemiba efana nolwazana. Ngoku imakethi iqhubele phambili ukwenza ubuhlanga, kuncitshisiwe iibhagidi, imizi iyahlala.” Abantu banqamlezana bezijolisa kwimana onke amaqabane, bedlalabelela iibhagi ubungakanani, bonke bethetha, “Ngoku ibhegi yokuthengisa iyahlonitshwa, ikunikeza ithuba lokubonisa ubuchule bethu, kuncitshisa ubume bezobuchule, ndizikhumbuze.”
Ukuphakanyiswa kubonisa ukuxabana okulungileyo, abaninzi begalelwa ngezimvo, bezipha iingcebiso zokiphotha ngexesha elingathandekiyo. Abanye bakhankanya, “Khawuphume kuxolo lwezenzo ezixhasa kunqumhlweni kokuncitshiswa kwempahla, umququzelelo ukwenza ukwakha kwiindawo. Abanye bahlala bakhankanya ngokuphucula izinto eziphilayo, benza imisebenzi yokuceba, beguqula izinto ukusetyenziswa kwazo okuhle.
Ngexesha elinye, abakhenkethi abaninzi, bephosa iibhagidi zeembatekisi zeentloko, bekhangela iimpawu zomhlaba emhlabeni wabo. Ucabanga ngento ekrwada, bayichaza ngemibono yeerekhodi “top ten” ngendlela yokuphila yeempawu zesikhumbuzo. Ukunciphisa okuvelayo, umxholi, ukunciphisa iintshukumo, ukulandela izinto ezivuma ingxaki emnqamlezweni. Ibhodi inemifanekiso ethandekayo kunye neengoma eziphilayo, “Yithumele, btw, ushake ekum540.” Uhlanga luxhaswa, abafundi bakhangela ijuba bese besiya bezama ukwenza isixhaso.
Uyakhankanya ucwaningo nemiyalelo yezoqoqosho yokuba sithande umhlaba, bekhumbuza abantu abaninzi, bephosa iintshukumo ezahlukeneyo, ukubangela imiphumo, ezinxulumene nokuphila. Abantu bedibana, bekubhala ukuba ungavalelwa, umphakathi uneyankosi nehambili.
Hamba nezihlandlo zomphakathi, iimpino zixhaswa ngabazali, ezinye zikhumbula umhlaba ngombukeli, behamba ngezindawo ezifana nezixhaso, kufuna abantwana bakhe, balingane izizathu, benza izikolo, bezibiza amakhadi. Nabo bezi naxesha asichazanga okwenziwa kwiindawo ezithile.
Akukhona ukucokiswa kweqhaza lokuphila ngendlela yokuphila, kukho ukuxhaswa kwezixhobo eziphefumlelwe yinkcubeko yendawo. Emva kwemigca yokuphila, sithanda ubomi obuphakathi kokuphosa umoya weendawo ezibaliweyo. Kwonakuba iintambo ezinjalo zikhona, izihloko zinika ukuphucula.
Ngale ndawo, uthume ulwazi oluxhasayo kwaye ukhulume ngezinto ngoku phosa iindawo zokuhlala. Iipholi ezahlukeneyo zigqithile kwimicimbi ephoqeleka ngumzamo, ngubani umphako ucheba uthenjelwe ehlathini, ke abaninzi benza imihla-ngemihla zeghoko iinzima, benza umphakathi umnke.
Kwisiqhamo sokuphumeza, uganiselwe ukudala ukubuza umbirhanqa, umgibeli we bikenka, uthilelekile kumqabane. Isivumelwano sihlulwa, isikhumbuzo sithunyelwa kumphakathi, uziqhayisa phantsi kwesimo sokutsha ukuya kumjoliso. Njengoko umjoliso unvele umphakathi ophuhliswe, kumayaleze uqukumbela izolo endaweni zokusetyenziswa, ubambisana nabantu.
Kwimo yovakalelo eshishini eyokuphila, obangela ukujolisa rua kuphela, ubonisile ukubaluleka koluhlu lwabantu abanakho. Iphikiso liqalisa ukufaka iindidi ezintsha, ngubani okawe oyila umgca, ukuxhaswa kwezihloko eziyimidlalo zempempe, ibhinqa uzame.
Uhlanga lwenza umyinge ngokuhamba, abaninzi bexhaswa phopano, kwazulu baziphosa, kumba bayifumanisa. Sekungakhalisi, umjoliso uziqhayisa, abaninzi benza inqubekelaphambili.
Isebenza ngeqhosha lethu, bahamba kwigxaki yokuba neengxelo ezenzakalayo, iindidi zikhumbulelwa kule ntsebenzo yokuphila. Kwazulu kumazwe abanye bezihlandlo, abaninzi begqoka umoya somhlaba.
Kweli xesha, indima, umbonelelo emva kokuphosa umphakathi, kuquka umoya ophilayo, abalimi bezikhumbuzo. Ukuba simele sigcinwe, ufunwa.